Schmidt, Garbi. ‘Space, Politics and Past–Present Diversities in a Copenhagen Neighbourhood’. (2016)

Schmidt, Garbi. ‘Space, Politics and Past–Present Diversities in a Copenhagen Neighbourhood’. Identities, vol. 23, no. 1, Routledge, Jan. 2016, pp. 51–65.

This article responds to the need for a cautious use of the concepts of diversity and social cohesion in migration research. Presently missing in the literature is a historicisation and contextualisation of these concepts that can highlight the heterogeneity of diversity. In our investigation of the cities and neighbourhoods in which migrants settle and how migrants affect these neighbourhoods, it is important to ask whether the diversity of today is significantly different from the diversity a hundred years ago. To provide the missing perspectives, I offer a situated historical analysis of empirical data and ethnographic fieldwork in Nørrebro, a neighbourhood of the Danish capital, Copenhagen. Situating the contemporary heterogeneous characteristics of cities and neighbourhoods within a local history of diversity is useful for our understanding of past and contemporary social solidarities that underlie the perceptions of ‘otherness’ and the changing implications of the focus on immigrant identity.

doi:10.1080/1070289X.2015.1016521.

https://doi.org/10.1080/1070289X.2015.1016521.

Shield, Andrew DJ. Gay Immigrants and Grindr: Revitalizing Queer Urban Spaces? (2018). [PDF]

Shield, Andrew DJ. Gay Immigrants and Grindr: Revitalizing Queer Urban Spaces? 2018.

In this (open-access) essay, I assess the idea that Grindr and related apps render urban gay spaces obsolete, and offer three counter-arguments based on my research with immigrants and tourists who use Grindr. In short: newcomers who use Grindr might actually bring new life to queer urban spaces, because… 1. Newcomers don’t use Grindr in the same way they use (physical) queer spaces; 2. Newcomers use Grindr *in* queer spaces; and 3. Newcomers often have better luck finding sex offline.

Gay Immigrants and Grindr: Revitalizing Queer Urban Spaces?

PDF: https://forskning.ruc.dk/en/publications/gay-immigrants-and-grindr-revitalizing-queer-urban-spaces.

Madsen, Lian Malai, and Bente Ailin Svendsen. ‘Stylized Voices of Ethnicity and Social Division’. (2015) [PDF]

Madsen, Lian Malai, and Bente Ailin Svendsen. ‘Stylized Voices of Ethnicity and Social Division’. Language, Youth and Identity in the 21st Century Linguistic Practices across Urban Spaces, Eds. Jacomine Nortier and Bente A. Svendsen, Cambridge University Press, 2015, 207–230.

https://www.cambridge.org/core/books/language-youth-and-identity-in-the-21st-century/C1D52D2D7A8B016233BEE9192F8885FE 

PDF: https://www.academia.edu/12718309/Stylized_voices_of_ethnicity_and_social_division.

Stonawski, Marcin Jan, Adrian F. Rogne, Henrik Bang, Henning Christensen, and Torkild Hovde Lyngstad. Ethnic Segregation and Native Out-Migration in Copenhagen. (2019) [PDF]

Stonawski, Marcin Jan, Adrian F. Rogne, Henrik Bang, Henning Christensen, and Torkild Hovde Lyngstad. Ethnic Segregation and Native Out-Migration in Copenhagen. preprint, SocArXiv, 23 Jan. 2019.

We study how the local concentration of ethnic minorities relates to natives’ likelihood of outmigration in the capital of Denmark. In US studies, a high or increasing proportion of racial or ethnic minorities in inner city neighborhoods is seen as the prime motivation for ‘white flight;’ White middle-class families moving towards racially and ethnically homogeneous suburbs. The relatively egalitarian Scandinavian setting offers a contrasting case, where inner cities are less deprived, and where minority groups primarily consist of immigrants and children of immigrants that have arrived over the past few decades. Using rich, population-wide, longitudinal administrative data over a twelve-year period, linked to exact coordinates on places of residence, we document how the geographical distribution of minorities within Copenhagen relates to native out-migration. We observe increasing out-migration among the native majority population from areas with high and increasing minority concentrations, largely supporting the hypothesis of a ‘native flight’ mobility pattern.

doi:10.31235/osf.io/tx7b6.

https://osf.io/tx7b6.

Hassani, Amani Riad Mohammed. ‘Muslim, Young and Urban – A Comparative Ethnography of Representation and Mobility among Young Adults Who Identify as Muslim in Copenhagen, Denmark and Montreal, Canada.’ (2018) [PDF]

Hassani, Amani Riad Mohammed. Muslim, Young and Urban – A Comparative Ethnography of Representation and Mobility among Young Adults Who Identify as Muslim in Copenhagen, Denmark and Montreal, Canada. Montreal, Quebec, Canada: Dissertation. Concordia University, Apr. 2018.

This thesis explores the lives of young adults (18-25-year-old) who identify as Muslim in Copenhagen and Montreal. As a comparative ethnography, it sets out to examine the transatlantic similarities and differences among young people who grew up in an era where Muslims were often represented as a foreign object in need of integration, and at times as threatening. The thesis investigates processes of representation depicting young Muslims’ life histories, social positions and social identifications. Furthermore, it follows these young individuals’ movements through their cities and the spatial narratives they construct through these movements. I have sought to unravel the complexity of my interlocutors’ self-ascribed identifications of Muslim and Copenhagener/Montrealer – as well as the many other identifications they adopted – by furnishing their narratives with spatial representations; in many ways, these young people were shaped by and shaped the social spaces they inhabit. In so doing, the thesis seeks to counter the populist positioning of ‘the Muslim other’ by informing the broader themes entailed in the intersection between young adulthood, social mobility, spatial mobility, urban life and self- identification as a Muslim in a Western society. The ethnographic methods I employed in this study were threefold; I used participant observation to study my interlocutors’ social contexts, the cities they live in, and the public debates that permeate their city spaces. Semi-structured interviews were another important avenue for understanding how my interlocutors represented their lives, experiences and social positions. Finally, I used interlocutor-directed city tours to explore their movements in their localities. This last method was an essential instrument with which to situate and contextualize my interlocutors’ lives, experiences and navigations within their cities.

PDF: https://spectrum.library.concordia.ca/984439/1/Hassani_PhD_F2018.pdf

Gundelach, Birte, and Markus Freitag. ‘Neighbourhood Diversity and Social Trust: An Empirical Analysis of Interethnic Contact and Group-Specific Effects’. (2014)

Gundelach, Birte, and Markus Freitag. ‘Neighbourhood Diversity and Social Trust: An Empirical Analysis of Interethnic Contact and Group-Specific Effects’. Urban Studies, vol. 51, no. 6, SAGE Publications Ltd, May 2014, pp. 1236–1256.

To date, neighbourhood studies on ethnic diversity and social trust have revealed inconclusive findings. In this paper, three innovations are proposed in order to systemise the knowledge about neighbourhood ethnic diversity and the development of social trust. First, it is proposed to use a valid trust measure that is sensitive to the local neighbourhood context. Second, the paper argues for a conception of organically evolved neighbourhoods, rather than using local administrative units as readily available proxies for neighbourhood divisions. Thirdly, referring to intergroup contact theory and group-specific effects of diversity, the paper challenges the notion that ethnic diversity has overwhelmingly negative effects on social trust.

doi:10.1177/0042098013495578.

Flemming Balvig, Lars Holmberg, and Aydin Soei. Tingbjergundersøgelsen: Om risikoadfærd og sociale overdrivelser blandt børn og voksne i Brønshøj og Tingbjerg. (2017) [PDF]

Flemming Balvig, Lars Holmberg, and Aydin Soei. Tingbjergundersøgelsen: Om risikoadfærd og sociale overdrivelser blandt børn og voksne i Brønshøj og Tingbjerg. 2017, p. 35. København: AFFORD.

Tingbjergundersøgelsen er et pilotprojekt, som sammenligner risikoadfærd blandt 14-og15-årige unge i et såkaldt “udsatboligområde” –Tingbjerg– med et såkaldt “ikkeudsatboligområde” – Brønshøj. Undersøgelsen sammenligner endvidere antagelser om de unges risikoadfærd hos henholdsvis de unge selv og devoksne omkring dem. Samlet set tyder undersøgelsen på ,at omfanget af risikoadfærd blandt de 14-15-årige i Tingbjerg er ret begrænset, også set i forhold til tilsvarende undersøgelser foretaget i andre områder i Danmark. De svage tendenser, der er, peger faktisk i retning af, at risikoadfærden er lidt mere udbredt blandt de unge i det “ikke-udsatte” boligområde.

På nogle områder har de unge i Tingbjerg overensstemmende antagelser om deres kammerater, eksempelvis vedrørende forbrug af alkohol og hash, mens de på andre områder overvurderer, eksempelvis vedrørende, hvor normalt det er at udøve vold blandt skolekammeraterne, og hvor normalt det er være bandekriminel og besidde våben.

De voksne i Tingbjerg har imidlertid væsentligt mere overdrevne antagelser om Tingbjergeleverne og de tror generelt, at risikoadfærd–også den personfarlige del af slagsen–er en del af livet for en ikke uvæsentlig del af de unge.

PDF: https://curis.ku.dk/ws/files/187289228/Tingbjergprojektet_rapport_oktober_2017.pdf.

Dinesen, Peter Thisted, and Kim Mannemar Sønderskov. ‘Ethnic Diversity and Social Trust: Evidence from the Micro-Context’. (2015) [PDF]

Dinesen, Peter Thisted, and Kim Mannemar Sønderskov. ‘Ethnic Diversity and Social Trust: Evidence from the Micro-Context’. American Sociological Review, vol. 80, no. 3, June 2015, pp. 550–573.

We argue that residential exposure to ethnic diversity reduces social trust. Previous within-country analyses of the relationship between contextual ethnic diversity and trust have been conducted at higher levels of aggregation, thus ignoring substantial variation in actual exposure to ethnic diversity. In contrast, we analyze how ethnic diversity of the immediate micro-context—where interethnic exposure is inevitable—affects trust. We do this using Danish survey data linked with register-based data, which enables us to obtain precise measures of the ethnic diversity of each individual’s residential surroundings. We focus on contextual diversity within a radius of 80 meters of a given individual, but we also compare the effect in the micro-context to the impact of diversity in more aggregate contexts. Our results show that ethnic diversity in the micro-context affects trust negatively, whereas the effect vanishes in larger contextual units. This supports the conjecture that interethnic exposure underlies the negative relationship between ethnic diversity in residential contexts and social trust.

doi:10.1177/0003122415577989.

PDF: https://www.researchgate.net/publication/264541795_Ethnic_Diversity_and_Social_Trust_The_Role_of_Exposure_in_the_Micro-Context

Andersen, Hans Skifter. ‘Spatial Assimilation in Denmark? Why Do Immigrants Move to and from Multi-Ethnic Neighbourhoods?’ (2010)

Andersen, Hans Skifter. ‘Spatial Assimilation in Denmark? Why Do Immigrants Move to and from Multi-Ethnic Neighbourhoods?’ Housing Studies, vol. 25, no. 3, Routledge, May 2010, pp. 281–300.

In most European countries ethnic minorities have had a tendency to settle in certain parts of cities—and often in social housing—together with other immigrants in so-called multi-ethnic neighbourhoods. An explanation for this could be low income combined with lack of knowledge of the housing market and discrimination, which limits the housing possibilities for ethnic minorities. Another explanation could be that for different reasons immigrants choose to settle in so-called ethnic enclaves where they can find an ethnic social network, which can support them in their new country. In traditional research literature about immigration it has been shown that for many immigrants living in enclaves has been a temporary situation. The ‘spatial assimilation theory’ says that this situation ends when the family has become more integrated in the new society and then moves to another part of the city. This paper provides evidence to support both explanations of why ethnic minorities move to and from multi-ethnic neighbourhoods.

doi:10.1080/02673031003711451.